χαρακτήρ, as its form indicates, originally meant the cutting agent [ χαράσσειν], the tool or person who engraved. In this epistle it is used variously. So that the clause here, according to him, is a draught manifesting, or exhibiting the substance and properties of God. As the sun in comparison of the beam is of itself, and the beam of the sun; so is the Father of himself, and the Son of the Father. [ ὑπόστασις was derived from the Stoics who used it as the equivalent of οὐσία, that which formed the essential substratum, τὸ ὑποκείμενον, of all qualities. — Stuart. Some distinguish between his death and the oblation of himself. "Commentary on Hebrews 1:3". The greatest example we have in the natural realm of an act of devotion, is a wedding. Having, therefore, first declared him to be the great prophet of the new testament; and, secondly, the lord, ruler, and governor of all things, as also manifested the equity of the grant of that universal sovereignty unto him, from the excellency of his person on the account of his divine nature, and the operations thereof in the works of creation and providence; he proceeds to finish and close his general proposition of the argument of the epistle by a brief intimation of his priestly office, with what he did therein, and what ensued thereon, in the remaining words of this verse. not at all. They hold their lives absolutely at the pleasure of him whom they oppose; and they act against him without whose continual supportment and influence they could neither live nor act one moment: which is the greatest madness and most contemptible folly imaginable. Here neither His Person, His ministry, nor His finished work is before us, but His inner motives in view of the "joy set before Him"; and His consequent "race"--enduring the Cross, despising the shame. (Psalms 33:9); the spoken word was the expression of His power. In the Arian controversy this designation of the Son was appealed to as proving that He is eternally generated and exists not by an act of the Father’s will but essentially. In express testimony hereunto, see John 1:3; Colossians 1:16; 1 Corinthians 8:6. BibliographyNicol, W. Robertson, M.A., L.L.D. Were there not a mighty hand under them all and every one, they would all sink into confusion and nothing; did not an effectual power influence them, they would become a slothful heap. In the revelation of his will and institution of ordinances; 4. Matthew 5:16 says, “let your light shine.” Even the world recognizes light and darkness as the universal battle between all things good and all things evil. LXX., κάθου ἐκ δεξιῶν, in the plural number. And this, as it argues an all-sufficiency in himself, so an absolute sovereignty over all other things. And this expression of “upholding” (or “disposing of”) “all things by the word of his power,” doth fully declare the glorious providence emblematically expressed in that vision. In the manifestation of God unto us, he is said to be εἰκὼν τοῦ θεοῦ τοῦ ἀορα. That we cannot in our own strength, and by our own most diligent endeavors, come to a holy acquaintance with it, notwithstanding that revelation that is made of it in the letter of the word, unless moreover we receive from God the Spirit of wisdom, knowledge, and revelation, opening our eyes, making our minds spiritual, and enabling us to discover these depths of the Holy Ghost in a spiritual manner. Luke 11:33 makes a clear statement, “No man, when he hath lighted a candle, put it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” The scripture is so clear, to do anything else would lack reason. Multi-Version Concordance .../r/radiancy.htm - 6k, Light (2869 Occurrences)... lights in the firmament" (Genesis 1:14-18 Psalm 74:16; Psalm 136:7; 148:3 Ecclesiastes 12:2 Revelation 22:5). And the temple was filled with smoke from the glory and radiance and splendor of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished. From the radiance of His presence,flaming coals were ignited. Those who are thus enlightened behold the glory of God in the face of Jesus Christ, and are changed into His image.] It is not, then, the essential, eternal glory of the Son of God, that he hath equally with the Father, which in these words is expressed, and whereof the apostle had spoken before, but that glory and honor which is bestowed on him by the Father, after and upon the sacrifice of himself for the expiation of sin. He sat down in heaven. And where three sit together, the middle seat is the place of chiefest honor. Of this ab din mention is made in the Targum, Song of Solomon 7:4, ואב בית דינא דדאן דיניךְ; — “The father of the house of judgment, who judgeth thy judgments;” agreeable to that, “The Father judgeth no man, but hath committed all judgment unto the Son.”. This the blessed issue of his undertaking doth demonstrate. The apostle, in the pursuit of his argument, proceeds in the description of the person of Christ; partly to give a further account of what he had before affirmed concerning his divine power in making the worlds; and partly to instruct the Hebrews, from their own typical institutions, that it was the Messiah who was figured and represented formerly unto them, in those signs and pledges of God’s glorious presence which they enjoyed. Jesus sitting down at God's right side is mentioned five times in this Letter, because it presupposes the raising of Christ from death, and is a clear proof that Jesus is the divine Son of God! (2.) The words ἐν ὑψήλοις are connected by Westcott and Vaughan with ἐκάθισεν. By the word - therefore the Son of God is a Person; for He has the word (Bengel). As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. But, as was said, these words denote not the rule, power, or authority of Christ, typed by the kingdom of David, but his glory and majesty, represented by the magnificent throne of Solomon. . Our Lord’s sitting down at the right hand of God is affirmed in this epistle no less than five different times, because it presupposes his resurrection from the dead, and implies his being put in possession of the highest authority in heaven, under the Father. There are benefits to committing your life and devoting your life to God. And here a double difficulty presents itself unto us; — first, In general unto what nature in Christ, or unto what of Christ, this description doth belong; secondly, What is the particular meaning and importance of the words or expressions themselves. In common use, however, it usurped the place of χάραγμα and denoted the impress or mark made by the graving tool, especially the mark upon a coin which determined its value; hence, any distinguishing mark, identifying a thing or person, character. The first direction, then, given unto our faith in these words, is by what the Son is in respect of the Father, namely, “the brightness of his glory, and the express image of his person;” whence it follows that in him, being incarnate, the Father’s glory and his person are expressed and manifested unto us. 'The sun is never seen without effulgence, nor the Father without the Son' (Theophylact). τῷ ῤήματι τῆς δυνάμεως αὐτοῦ, — “by the word of his power,” “by his powerful word.” Syr., בִּחַיְלָא דְּמִלְּתֵהּ, — “by the power of his word,”. After making purification for sins, He sat down at the right hand of the Majesty on high. xxiii. Go to. apaugasma. The Hebrew writer declares, with the Psalmist (110:1), that Jesus is on the right hand of God in heaven. It was a return to His divine glory (John 6:62; John 17:5 : cf. “According to the Greek commentators on the place,” says Whitby, “it is the same with our Lord’s being in the form of God before he took our nature on him.” See on Philippians 2:6; Colossians 1:15, where this is explained at large. ᾿᾿απαύγασμα τῆς δόξης, then, is nothing else but יקרא שכינת, or שכינת הכבוד, “the essential presence or majesty of the glorious God.” This, saith he, is Christ the Son. And when I saw it, I fell on my face and heard a voice speaking. 6. “Ye shall be holy: for I the Lord your God am holy ” (Leviticus 19:2). 12–14. His throne was high on the earth, and his glory above that of all the kings about him; but for the Lord Christ, he is incomparably exalted above him also, in that he is sat down at the right hand of the Majesty on high.

Water Based Concrete Sealer Vs Solvent Based, Rastar Remote Control Cars, Ss Jain College Jaipur Admission, Uconn Basketball Recruiting Ranking, Dillard University Careers, Touareg Off Road Bumper, Fishing Lodges With Hot Tubs Scotland, Heritage Furniture Company, Fishing Lodges With Hot Tubs Scotland,